MOSQUE OF THE GOLDEN RULE
OF THE PROPHET MOHAMMAD
IN LAS VEGAS, NEVADA


ROCK OF FAITH

WE ARE UNDER SHARIAH LAW

SHARIAH LAW COMMANDS RESPECT FOR THE MOSQUE

ISLAM MISSION OF PEACE AND LOVE

THE MOSQUE IS THE CENTER FOR THE ENTIRE COMMUNITY

THE PROPHET, MAY PEACE AND LOVE BE UPON HIM,
HAS TOLD US THAT A MOSQUE SHALL BE FOREVER
AND THAT A MOSQUE MUCH NEVER BE DESTROYED 
IT IS A GREAT SIN IF THE INFIDEL SHALL DESTROY A MOSQUE

SAVE OUR MOSQUE
FROM AN ATTACK ON OUR MOSQUE
BY CALIBER HOME LOANS
AND AN ATTACK ON OUR IMAM AND HIS HOME
BY CALIBER HOME LOANS INC
AND ITS ALLIED INFIDELS
CALIBER HOME LOANS INFIDELS WANTS TO DESTROY OUR MOSQUE
CALIBER HOME LOANS INFIDELSWANTS TO THROW OUR IMAM AND HIS CHILDREN
OUT OF THE MOSQUE
OUT OF THEIR HOME
CALIBER HOME LOANS INFIDELS DESTROYING A MOSQUE
CALIBER HOME LOANS INC. INFIDELS DIRECTORS AND OFFICERS
13801 WIRELESS WAY,OKLAHOMA CITY, OKLAHOMA 73134
 WORKING TO DESTROY ISLAMIC HOUSE OF WORSHIP
THE MOSQUE OF THE GOLDEN RULE
ONE OF VERY FEW MOSQUES STILL LEFT
IN LAS VEGAS, NEVADA

CALIBER HOME LOANS INC INFIDELS
USES PHOTOSTATS OF FRAUDULENT ROBOSIGNED FAKE DOCUMENTS
TO DESTROY ISLAMIC HOUSE OF WORSHIP
CALIBER HOME LOANS INC INFIDELS ENEMIES OF OUR MOSQUE
THEY HAVE INFIDEL NAMES
THESE ENEMIES OF OUR MOSQUE
INFIDELS WANT US TO BEG THEM TO NOT DESTROY
OUR ISLAMIC HOUSE OF WORSHIP
INFIDELS WANT OUR IMAM TO BEG THEM NOT TO THROW HIM AND HIS CHILDREN 
INTO THE STREET AS UNCLEAN DOGS                 I
PLEASE CONTACT US FOR OUR ADDRESS TO HELP US SAVE OUR MOSQUE
PLEASE ASK THE UNITED STATES DEPARTMENT OF JUSTICE
TO INVESTIGATE 
CALIBER HOME LOANS INC
OF OKLAHOMA CITY, OKLAHOMA

THE PROPHET, PEACE BE UPON HIM AND ALL HIS FOLLOWERS, 
HAS TOLD US
ONCE A MOSQUE IS FOUNDED
IT IS FOUNDED TO BE FOREVER
AND MUST CONTINUE AS A MOSQUE ALWAYS

THESE ARE THE CALIBER HOME LOANS INC INFIDELS
DESTROYERS OF A MOSQUE
ENJOYING THEIR ACTS TO DESTROY AN ISLAMIC HOUSE OF WORSHIP 
IN LAS VEGAS, NEVADA
THE CALIBER HOME LOANS INC INFIDELS
 SITS
IN OKLAHOMA CITY, OKLAHOMA
THEY WOULD DESTROY OUR MOSQUE AND OUR HOUSE OF A RELIGION OF PEACE
HERE ARE THE DIRECTORS AND OFFICERS
THE INFIDEL
CALIBER HOME LOANS INC.
13801 WIRELWESS WAY
OKLAHOMA CITY, OKLAHOMA

Name Board Relationships Title Age
Sanjiv Das No Relationships Chief Executive Officer 54
Albert R. Gamper Jr. 195 Relationships President 74
Larry Spangler No Relationships Chief Financial Officer --
John Bianchi No Relationships Executive Vice President of National Retail Production --
Michael Brown No Relationships Senior Vice President of National Builder Division --

Caliber Home Loans, Inc. Board Members

Name Board Relationships Primary Company Age
Donald J. Bisenius Ph.D. 3 Relationships Freddie Mac REMIC Trust --
John P. McMurray 3 Relationships Caliber Home Loans, Inc. 57
Robert H. Warrington 3 Relationships Caliber Home Loans, Inc. 68
George Jones 3 Relationships Caliber Home Loans, Inc.

PLEASE CONTACT THESE ENEMIES OF ISLAMIC MOSQUE
PLEASE DONATE TO SAVE OUR MOSQUE
IN LAS VEGAS, NEVADA
PLEASE HELP SAVE OUR MOSQUE
OUR E MAIL ADDRESS
mosqueofthegoldenrule@muslim.com


IMAM AL AN
director@mosqueofthegoldenrule.org


OUR MISSION:
TO BRING TOGETHER UNDER THE GOLDEN RULE ALL PEOPLES AND ALL RELIGIONS OF THE WORLD UNDER THE WORDS OF THE GOLDEN RULE
AND AS PARTICULARLY EXPRESSED BY THE PROPHET MOHAMMAD
AND JESUS CHRIST
AND THE TEXTS OF THE HINDU
AND THE BUDDAH
AND OF ALL THE CHILDREN OF ABRAHAM

THE GOLDEN RULE IS GOD'S RULE

TO OPPOSE THE GOLDEN RULE IS TO OPPOSE GOD AND TO ATTACK ALL RELIGION

THE MEMBERS OF OUR RELIGIOUS MISSION:
THE MISSION TO PROMOTE THE GOLDEN RULE IS THE MISSION OF
THE MOSQUE OF THE GOLDEN RULE
OUR MOSQUE IS SUPPORTED BY:
THE WORLDWIDE MINISTRIES OF JESUS CHRIST
THE FIRST CHURCH OF THE EPIPHANY
THE CONGREGATION OF RELIGIOUS MEDICAL MINISTRIES
THE FRIENDS OF ISLAM:
DOCTOR KEITH  A. WINDSOR-FERRARI, M.D., DOCTOR OF DIVINITY
NATIONAL HEART INSTITUTE
NATIONAL INSTITUTE OF PEDIATRICS
NATIONAL INSTITUTE OF RHEUMATOLOGY
NATIONAL DIABETES INSTITUTE
NATIONAL GERIATRICS BOARD
AMERICAN BOARD OF CARDIOLOGY
AMERICAN BOARD OF CARDIAC SURGERY
AMERICAN BOARD OF DENTAL SURGERY
AMERICAN ACADEMY OF DENTAL SCIENCES
AMERICAN ACADEMY OF ETHICAL ATTORNEYS
AND OTHER ORGANIZATIONS DEDICATED TO PROMOTE THE GOLDEN RULE
WORKERS TO SUPPORT THE MOSQUE OF THE GOLDEN RULE
WE SUPPORT ISLAM
WE SUPPORT THE MOSQUE OF THE GOLDEN RULE
PEACE BE UPON THE MOSQUE FOUNDER IMAM LASKO

FOUNDER AND DIRECTOR: DOCTOR LASKO, M.D., DOCTOR OF DIVINITY
FOLLOWER OF ISLAM
FOLLOWER OF THE PROPHET
PRESIDENT: K. A. WINDSOR-FERRARI 
FOLLOWER OF ISLAM
FOLLOWER OF THE PROPHET

WE NEED THE HELP OF THE FRUIT OF ISLAM
TO SAVE OUR MOSQUE
ONE OF THE FEW IN LAS VEGAS STILL LEFT 
TELL CALIBER HOME LOANS INFIDELS TO STOP DESTROYING OUR MOSQUE
TELL THE DIRECTORS AND OFFICERS OF CALIBER HOME LOANS INC
DO NOT DESTROY OUR MOSQUE OF THE GOLDEN RULE
DO NOT ATTACK OUR RELIGION OF PEACE AND LOVE
IN THE NAME OF THE PROPHET
PEACE BE UPON HIS NAME
DO NOT LET CALIBER HOME LOANS INC INFIDELS
DESTROY A MOSQUE
IN PEACE, TELL CALIBER HOME LOANS INC TO STOP DESTROYING OUR MOSQUE
 
SHARIAH LAW IS FOR ALL
PEACE BE UNTO THE JEW AND THE CHRISTIAN AND THE BUDDHIST AND THE HINDI
PEACE BE UNTO THE ATHEIST
PEACE BE UNTO TRANS GENDERS
PEACE BE UNTO ALL
ISLAM IS THE GREAT RELIGION OF PEACE AND LOVE

contact regarding our mission of peace and love:
imamlasvegas@muslim.com

Islamic Text on the Golden Rule:
The Quran:
“Serve God, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbors who are near, neighbors who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess [the slave]: For God loveth not the arrogant, the vainglorious” (Q:4:36)

(In fact the Quran goes beyond saying the Golden Rule by stating in more than four places that “Return evil with Kindness.” (13:22, 23:96, 41:34, 28:54, 42:40))

Prophet Muhammad (pbuh):
“None of you have faith until you love for your neighbor what you love for yourself” (Sahih
Muslim)

“Whoever wishes to be delivered from the fire and to enter Paradise”¦should treat the people as he wishes to be treated.” (Sahih Muslim)

“None of you truly believes until he wishes for his brother what he wishes for himself”(Forty Hadith-Nawawi)

“None of you is a believer if he eats his full while his neighbour hasn’t anything.” (Musnad)

“Do unto all men as you would wish to have done unto you; and reject for others what you would reject for yourselves.” (Abu Dawud)

“Hurt no one so that no one may hurt you.” (Farewell Sermon)

“There should be neither harming nor reciprocating harm.” (Ibn- Majah)



The Golden Rule is implicitly expressed in some verses of the Quran, and is explicitly declared in the sayings of Muhammad. A common transliteration is: ِAheb li akheek ma tuhibu li nafsik. This can be translated as "Wish for your brother, what you wish for yourself" or "Love your brother as you love yourself".

From the Quran: the first verse recommends the positive form of the rule, and the subsequent verses condemn not abiding the negative form of the Golden Rule:

"...and you should forgive And overlook: Do you not like God to forgive you? And Allah is The Merciful Forgiving."

— Quran (Surah 24, "The Light", v. 22)

"Woe to those... who, when they have to receive by measure from men, they demand exact full measure, but when they have to give by measure or weight to men, give less than due"

— Quran (Surah 83, "The Dealers in Fraud", vv. 1–4)

"...orphans and the needy, give them something and speak kindly to them. And those who are concerned about the welfare of their own children after their death, should have fear of God [Treat other people's Orphans justly] and guide them properly."

— Quran (Surah 4, "The Women", vv. 8-9)

"O you who believe! Spend [benevolently] of the good things that you have earned... and do not even think of spending [in alms] worthless things that you yourselves would be reluctant to accept."

— Quran (Surah 2, "The Calf", v. 267)

From the hadith, the collected oral and written accounts of Muhammad and his teachings during his lifetime:

A Bedouin came to the prophet, grabbed the stirrup of his camel and said: O the messenger of God! Teach me something to go to heaven with it. Prophet said: "As you would have people do to you, do to them; and what you dislike to be done to you, don't do to them. Now let the stirrup go! [This maxim is enough for you; go and act in accordance with it!]"

— Kitab al-Kafi, vol. 2, p. 146

"None of you [truly] believes until he wishes for his brother what he wishes for himself."

— An-Nawawi's Forty Hadith 13 (p. 56)[33]

"Seek for mankind that of which you are desirous for yourself, that you may be a believer."

— Sukhanan-i-Muhammad (Teheran, 1938)[34]

"That which you want for yourself, seek for mankind."[34]

"The most righteous person is the one who consents for other people what he consents for himself, and who dislikes for them what he dislikes for himself."[34]

Ali ibn Abi Talib (4th Caliph in Sunni Islam, and first Imam in Shia Islam) says:

"O' my child, make yourself the measure (for dealings) between you and others. Thus, you should desire for others what you desire for yourself and hate for others what you hate for yourself. Do not oppress as you do not like to be oppressed. Do good to others as you would like good to be done to you. Regard bad for yourself whatever you regard bad for others. Accept that (treatment) from others which you would like others to accept from you... Do not say to others what you do not like to be said to you."

Nahjul Balaghah, Letter 31 [35]

Anas related that Muhammad said: "None of you is truly a Muslim until he loves for his brother what he loves for himself". (Reported in Sahih Muslim and Sahih Bukhari).

Whoever wishes to be delivered from the fire and to enter paradise should treat other people as they wish to be treated themselves. (reported by Sahih Muslim).

Do unto all men as you would wish to have done unto you; and reject for others what you would reject for yourself. (Reported by Abu Dawud)

 

Sanskrit:

In Mahābhārata, the ancient epic of India, (c 800-700 BC) comes a discourse where the wise minister Vidura advises the King Yuddhiśhṭhira thus, "Listening to wise scriptures, austerity, sacrifice, respectful faith, social welfare, forgiveness, purity of intent, compassion, truth and self-control — are the ten wealth of character (self). O king aim for these, may you be steadfast in these qualities. These are the basis of prosperity and rightful living. These are highest attainable things. All worlds are balanced on dharma, dharma encompasses ways to prosperity as well. O King, dharma is the best quality to have, wealth the medium and desire (kāma) the lowest. Hence, (keeping these in mind), by self-control and by making dharma (right conduct) your main focus, treat others as you treat yourself."

tasmād_dharma-pradhānéna bhavitavyam yatātmanā | tathā cha sarva-bhūtéṣhu vartitavyam yathātmani || (तस्माद्धर्मप्रधानेन भवितव्यं यतात्मना। तथा सर्वभूतेषु वर्तितव्यं यथात्मनि॥ Mahābhārata Shānti-Parva 167:9)




JEWISH:

A rule of altruistic reciprocity was first stated positively in a well-known Torah verse (Hebrew: "ואהבת לרעך כמוך"):

You shall not take vengeance or bear a grudge against your kinsfolk. Love your neighbor as yourself: I am the LORD.

— Leviticus 19:18

Hillel the Elder (c. 110 BCE – 10 CE),[21] used this verse as a most important message of the Torah for his teachings. Once, he was challenged by a gentile who asked to be converted under the condition that the Torah be explained to him while he stood on one foot. Hillel accepted him as a candidate for conversion to Judaism but, drawing on Leviticus 19:18, briefed the man:

What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation; go and learn.

— Shabbath folio:31a, Babylonian Talmud

Hillel recognized brotherly love as the fundamental principle of Jewish ethics. Rabbi Akiba agreed and suggested that the principle of love must have its foundation in Genesis chapter 1, which teaches that all men are the offspring of Adam who was made in the image of God (Sifra, Ḳedoshim, iv.; Yer. Ned. ix. 41c; Genesis Rabba 24).[22] According to Jewish rabbinic literature, the first man Adam represents the unity of mankind. This is echoed in the modern preamble of the Universal Declaration of Human Rights.[citation needed] And it is also taught, that Adam is last in order according to the evolutionary character of God's creation:[22]

Why was only a single specimen of man created first? To teach us that he who destroys a single soul destroys a whole world and that he who saves a single soul saves a whole world; furthermore, so no race or class may claim a nobler ancestry, saying, 'Our father was born first'; and, finally, to give testimony to the greatness of the Lord, who caused the wonderful diversity of mankind to emanate from one type. And why was Adam created last of all beings? To teach him humility; for if he be overbearing, let him remember that the little fly preceded him in the order of creation.[22]

Leviticus:

Thou shalt not hate thy brother. in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him. 18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.[23]

The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I the LORD am your God.

Leviticus 19:34


That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation; go and learn it.

Talmud, Shabbat 31a, the "Great Principle"

Rabbi Akiva, the Ancestor of Doctor Keith Alan Lasko,: "Love your fellow as yourself — Rabbi Akiva says this is a great principle of the Torah."[26]



 Jesus Christ: "Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets"[29] (Matthew 7:12 NCV, see also Luke 6:31). The common English phrasing is "Do unto others as you would have them do unto you". A similar form appeared in a Catholic catechism around 1567 (certainly in the reprint of 1583).[30] The Golden Rule is stated positively numerous times in the Hebrew Pentateuch as well as the Prophets and Writings. Leviticus 19:18 ("Forget about the wrong things people do to you, and do not try to get even. Love your neighbor as you love yourself."; see also Great Commandment) and Leviticus 19:34 ("But treat them just as you treat your own citizens. Love foreigners as you love yourselves, because you were foreigners one time in Egypt. I am the Lord your God.").

The Old Testament Deuterocanonical books of Tobit and Sirach::

"Do to no one what you yourself dislike."

Tobit 4:15

"Recognize that your neighbor feels as you do, and keep in mind your own dislikes."

 Sirach 31:15


Jesus Christ: "That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation; go and learn."

— Talmud, Shabbat 31a

 New Testament quotes Jesus Christ:

Matthew 7:12

Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets.

Luke 6:31

Do to others what you would want them to do to you.

 Luke 10:25-28

25And one day an authority on the law stood up to put Jesus to the test. "Teacher," he asked, "what must I do to receive eternal life?"

26What is written in the Law?" Jesus replied. "How do you understand it?" 27He answered, " ‘Love the Lord your God with all your heart and with all your soul. Love him with all your strength and with all your mind.’(Deuteronomy 6:5) And, ‘Love your neighbor as you love yourself.’ " 28"You have answered correctly," Jesus replied. "Do that, and you will live.".

 In the book of Luke  Jesus Christ answers the question, "Who is my neighbor?"  "your neighbor" is anyone in need.[31]  including those who are hostile.

 Paul the Apostle states:

Galatians 5:14

14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

 

This principle was stated several times by Prophet Muhammad: 

Anas ibn Malik (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:

لَايُؤْمِنُأَحَدُكُمْحَتَّىيُحِبَّلِأَخِيهِأَوْقَالَلِجَارِهِمَايُحِبُّلِنَفْسِهِ

“None of you has faith until he loves for his brother or his neighbor what he loves for himself.” [Sahih Muslim, Book 1, Number 72]

An-Nawawi comments on this tradition, saying:

 الأولىأنيحملذلكعلىعمومالأخوةحتىيشملالكافروالمسلمفيحبلأخيهالكافرمايحبلنفسهمندخولهفيالإسلامكمايحبلأخيهالمسلمدوامهعلىالإسلامولهذاكانالدعاءبالهدايةللكافرمستحباوالمرادبالمحبةإرادةالخيروالمنفعةثمالمرادالمحبةالدينيةلاالمحبةالبشرية

“It is better to interpret this as brotherhood in general, such that it includes the disbeliever and the Muslim. So he should love for his brother, the disbeliever, what he loves for himself which is his entering Islam, just as he should love for his brother Muslim that he remains in Islam. For this reason, it is recommended to supplicate for the disbeliever to be guided. The meaning of love here is an intention for good and benefit, and this meaning is religious love, not human love.” [Sharh Arba’een An-Nawawi, Hadith Number 13]

Peace and blessings be upon him:

وَالَّذِينَفْسِيبِيَدِهِلَايُؤْمِنُعَبْدٌحَتَّىيُحِبَّلِأَخِيهِمَايُحِبُّلِنَفْسِهِمِنْالْخَيْرِ

“By Him in whose Hand is my soul, a servant does not believe until he loves for his brother what he loves for himself of goodness.”[Musnad Ahmad, Number 12734, Sahih]

Peace and blessings be upon him:

لَايُؤْمِنُأَحَدُكُمْحَتَّىيُحِبَّلِلنَّاسِمَايُحِبُّلِنَفْسِهِوَحَتَّىيُحِبَّالْمَرْءَلَايُحِبُّهُإِلَّالِلَّهِعَزَّوَجَلَّ

“None of you has faith until he loves for the people what he loves for himself; and until he loves a person only for the sake of Allah the Exalted.”[Musnad Ahmad, Number 13463, Sahih]

Peace and blessings be upon him:

لايَبْلُغُعَبْدٌحَقِيقَةَالإِيمَانِحَتَّىيُحِبَّلِلنَّاسِمَايُحِبُّلِنَفْسِهِمِنَالْخَيْرِ

“The servant does not reach the reality of faith until he loves for the people what he loves for himself of goodness.”[Sahih Ibn Hibban, Book of Faith, Number 238, Sahih]

Peace and blessings be upon him:

لَايَجِدُأَحَدٌحَلَاوَةَالْإِيمَانِحَتَّىيُحِبَّالْمَرْءَلَايُحِبُّهُإِلَّالِلَّهِ

“None of you will find the sweetness of faith until he loves a person only for the sake of Allah.”[Sahih Bukhari, Book 73, Number 67]

Abdullah ibn Amr (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:

مَنْأَحَبَّأَنْيُزَحْزَحَعَنْالنَّارِوَيَدْخُلَالْجَنَّةَفَلْتُدْرِكْهُمَنِيَّتُهُوَهُوَيُؤْمِنُبِاللَّهِوَالْيَوْمِالْآخِرِوَيَأْتِيإِلَىالنَّاسِمَايُحِبُّأَنْيُؤْتَىإِلَيْهِ

“Whoever would love to be delivered from the Hellfire and entered into Paradise, then let him die with faith in Allah and the Last Day, and let him treat the people the way he would love to be treated.”[Musnad Ahmad, Number 6768, Sahih]

Peace and blessings be upon him:

مَنْسَرَّهُأَنْيُزَحْزَحَعَنِالنَّارِوَيَدْخُلَالْجَنَّةَفَلْتَأْتِهِمَنِيَّتُهُوَهُوَيَشْهَدُأَنْلاإِلَهَإِلااللَّهُوَأَنَّمُحَمَّدًاعَبْدُهُوَرَسُولُهُوَيَأْتِيإِلَىالنَّاسِمَايُحِبُّأَنْيُؤْتَىإِلَيْهِ

“Whoever would be delighted to be delivered from the Hellfire and entered into Paradise, then let him die while he witnesses that there is no God but Allah and that Muhammad is His servant and His messenger; and he treats people the way he loves to be treated.”[At-Tabarani, Al-Ma’jam Al-Awsat, Number 4881, Hasan]

Abu Huraira (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:

لَاتَدْخُلُونَالْجَنَّةَحَتَّىتُؤْمِنُواوَلَاتُؤْمِنُواحَتَّىتَحَابُّواأَوَلَاأَدُلُّكُمْعَلَىشَيْءٍإِذَافَعَلْتُمُوهُتَحَابَبْتُمْأَفْشُواالسَّلَامَبَيْنَكُمْ

“You will not enter Paradise until you believe and you will not believe until you love each other. Shall I show you something that, if you did, you would love each other? Spread peace between yourselves.”  [Sahih Muslim, Book 1, Number 96]

Peace and blessings be upon him:

وَالَّذِينَفْسِيبِيَدِهِلاتَدْخُلُواالْجَنَّةَحَتَّىتُسْلِمُواوَلاتُسْلِمُواحَتَّىتَحَابُّوا  وَأَفْشُواالسَّلامَتَحَابُّواوَإِيَّاكُمْوَالْبُغْضَةَفَإِنَّهَاهِيَالْحَالِقَةُلاأَقُولُلَكُمْتَحْلِقُالشَّعْرَوَلَكِنْتَحْلِقُالدِّينَ

“By the one in whose hand is my soul, you will not enter Paradise until you submit, and you will not submit until you love one another; greet each other with peace and you will love one another; and beware of hatred, for it is the razor; I do not say it shaves hair, but it shaves away the religion.”

[Al-Bukhari, Al-Adab Al-Mufrad, Number 260, Hasan]

Peace and blessings be upon him:

وَأَحْسِنْإِلَىجَارِكَتَكُنْمُؤْمِنًاوَأَحِبَّلِلنَّاسِمَاتُحِبُّلِنَفْسِكَتَكُنْمُسْلِمًا

“Be kind to your neighbor and you will be a believer; love for the people what you love for yourself and you will be a Muslim.”[Sunan At-Tirmidhi, Book of Asceticism, Number 2305, Sahih]

Peace and blessings be upon him:

وَأَحِبَّلِلنَّاسِمَاتُحِبُّلِنَفْسِكَتَكُنْمُؤْمِنًاوَأَحْسِنْجِوَارَمَنْجَاوَرَكَتَكُنْمُسْلِمًا

“Love for the people what you love for yourself and you will be a believer; behave well with your neighbors and you will be a Muslim.”[Sunan Ibn Majah, Book of Asceticism, Number 4217, Sahih]

Peace and blessings be upon him:

وَأَحِبَّلِلْمُسْلِمِينَالْمُؤْمِنِينَمَاتُحِبُّلِنَفْسِكَوَأَهْلِبَيْتِكَوَاكْرَهْلَهُمْمَاتَكْرَهُلِنَفْسِكَوَأَهْلِبَيْتِكَتَكُنْمُؤْمِنًاوَجَاوِرْمَنْجَاوَرْتَمِنَالنَّاسِبِإِحْسَانٍتَكُنْمُسْلِمًا

“Love for the Muslims, the believers, and the people of your house what you love for yourself; and hate for them and the people of your house what you hate for yourself, and then you will be a believer; be a good neighbor to whomever will be your neighbor among the people and you will be a Muslim.”

[Al-Bayhaqi, Shu’b Al-Iman, Number 10369, Sahih]

Abu Muntafiq (may Allah be pleased with him) reported: He said, “O Messenger of Allah (peace and blessings be upon him), teach me what will save me from Allah’s punishment and enter me into Paradise.” The Messenger of Allah, peace and blessings be upon him, said:

اعْبُدِاللَّهَوَلاتُشْرِكْبِهِشَيْئًاوَأَقِمِالصَّلاةَالْمَكْتُوبَةَوَأَدِّالزَّكَاةَالْمَفْرُوضَةَوَحُجَّوَاعْتَمِرْوَأَظُنُّهُقَالَوَصُمْرَمَضَانَوَانْظُرْمَاتُحِبُّلِلنَّاسِأَنْيَأْتُوهُإِلَيْكَفَافْعَلْهُبِهِمْوَمَاتَكْرَهُأَنْيَأْتُوهُإِلَيْكَفَذَرْهُمْمِنْهُ

“Worship Allah and do not associate anything with Him; establish the prescribed prayers; give the obligatory charity; (and I think he said) fast the month of Ramadan; and however you love for the people to treat you, then treat them that way; and however you hate for the people to treat you, then do not treat them that way.”[At-Tabarani, Al-Ma’jam Al-Kabeer, Number 15833, Sahih]

Khalid ibn Abdullah Al-Qasri (may Allah be pleased with him) reported: He was giving a sermon upon the pulpit, saying that his father told him that his grandfather said: The Messenger of Allah, peace and blessings be upon him, said:

أَتُحِبُّالْجَنَّةَ

Do you love Paradise?

He said, “Yes.” The Holy Prophet (peace and blessings be upon him) said:

فَأَحِبَّلِأَخِيكَمَاتُحِبُّلِنَفْسِكَ

“Then love for your brother what you love for yourself.”[Musnad Ahmad, Number 16219, Sahih]

Az-Zubair ibn Awwam (may Allah be pleased with him) reported: The Prophet, peace and blessings be upon him, said:

دَبَّإِلَيْكُمْدَاءُالْأُمَمِقَبْلَكُمْالْحَسَدُوَالْبَغْضَاءُهِيَالْحَالِقَةُلَاأَقُولُتَحْلِقُالشَّعَرَوَلَكِنْتَحْلِقُالدِّينَوَالَّذِينَفْسِيبِيَدِهِلَاتَدْخُلُواالْجَنَّةَحَتَّىتُؤْمِنُواوَلَاتُؤْمِنُواحَتَّىتَحَابُّواأَفَلَاأُنَبِّئُكُمْبِمَايُثَبِّتُذَاكُمْلَكُمْأَفْشُواالسَّلَامَبَيْنَكُمْ

“The diseases of the former peoples are creeping towards you, envy and hatred, and hatred is the razor; I do not say that it shaves hair, but rather it shaves the religion; and none of you has faith until he loves others; shall I tell you what will establish that for you? Spread peace between yourselves.”

[Sunan At-Tirmidhi, Book of Resurrection, Number 2510, Hasan]

Abu Al-Mughirah (may Allah be pleased with him) reported: He said, “O Messenger of Allah (peace and blessings be upon him), tell me about a deed that will bring me near Paradise and distance me from the Hellfire.” The Messenger of Allah, peace and blessings be upon him, said:

تُقِيمُالصَّلَاةَوَتُؤْتِيالزَّكَاةَوَتَحُجُّالْبَيْتَوَتَصُومُرَمَضَانَوَتُحِبُّلِلنَّاسِمَاتُحِبُّأَنْيُؤْتَىإِلَيْكَوَتَكْرَهُلَهُمْمَاتَكْرَهُأَنْيُؤْتَىإِلَيْكَ

“Establish the prayer, give the charity, perform pilgrimage to the House, fast the month of Ramadan, and love for people what you would love for yourself, and hate for people what you would hate for yourself.”[Musnad Ahmad, Number 15453, Hasan]

Mu’adh (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:

أَفْضَلُالْإِيمَانِأَنْتُحِبَّلِلَّهِوَتُبْغِضَفِياللَّهِوَتُعْمِلَلِسَانَكَفِيذِكْرِاللَّهِ

“The best faith is to love for the sake of Allah, to hate for the sake of Allah, and to work your tongue in the remembrance of Allah.”

Mu’adh (may Allah be pleased with him) said, “How is it, O Messenger of Allah?” He (peace and blessings be upon him) said:

وَأَنْتُحِبَّلِلنَّاسِمَاتُحِبُّلِنَفْسِكَوَتَكْرَهَلَهُمْمَاتَكْرَهُلِنَفْسِكَوَأَنْتَقُولَخَيْرًاأَوْتَصْمُتَ

“That you love for the people what you love for yourself, and you hate for the people what you hate for yourself, and that you speak goodness or remain silent.”[Musnad Ahmad, Number 21627, Hasan]

Ibn Rajab comments on these traditions, saying:

  قَالَبَعْضُالصَّالِحِينَمِنَالسَّلَفِأَهْلُالْمَحَبَّةِلِلَّهِنَظَرُوابِنُورِاللَّهِوَعَطَفُواعَلَىأَهْلِمَعَاصِياللَّهِمَقَتُواأَعْمَالَهُمْوَعَطَفُواعَلَيْهِمْلِيُزِيلُوهُمْبِالْمَوَاعِظِعَنْفِعَالِهِمْوَأَشْفَقُواعَلَىأَبْدَانِهِمْمِنَالنَّارِوَلَايَكُونُالْمُؤْمِنُمُؤْمِنًاحَقًّاحَتَّىيَرْضَىلِلنَّاسِمَايَرْضَاهُلِنَفْسِهِوَإِنْرَأَىفِيغَيْرِهِفَضِيلَةًفَاقَبِهَاعَلَيْهِفَتَمَنَّىلِنَفَسِهِمِثْلَهَافَإِنْكَانَتْتِلْكَالْفَضِيلَةُدِينِيَّةًكَانَحَسَنًا

“Some of the righteous predecessors said, “The people who love Allah look by the light of Allah, and they are compassionate with those who disobey Allah. They hate their actions but show mercy to them so that through their admonitions they might leave their actions. They are afraid that the Hellfire will consume their bodies. The believer will not truly be a believer until he is pleased for people to have what he is pleased for himself. If he sees in someone else some merit by which they excel him, then he wishes the like of it for himself. If that merit is related to the religion then it is good.”[Ibn Rajab, Jami’ Ulum wal-Hikam 13]

Success comes from Allah, and Allah knows best.



Brahmanism:

This is the sum of Dharma [duty]: Do naught unto others which would cause you pain if done to you". Mahabharata, 5:1517 "



Buddhism

"...a state that is not pleasing or delightful to me, how could I inflict that upon another?" Samyutta NIkaya v. 353

Hurt not others in ways that you yourself would find hurtful." Udana-Varga 5:18

"All men tremble at the rod, all men fear death:
Putting oneself in the place of others, kill not nor cause to kill.
All men tremble at the rod, unto all men life is dear;
Doing as one would be done by, kill not nor cause to kill."

One should seek for others the happiness one desires for oneself."


CHRISTIAN:

"Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Matthew 7:12, King James Version.

"And as ye would that men should do to you, do ye also to them likewise." Luke 6:31, King James Version.

"...and don't do what you hate...", Gospel of Thomas 6. The Gospel of Thomas is one of about 40 gospels that circulated among the early Christian movement, but which never made it into the Christian Scriptures (New Testament).


Confucianism:

He appears to have been the first person to record the Golden Rule in its negative form. This is sometimes referred to as the "Silver Rule."

Do not do to others what you do not want them to do to you" Doctrine of the Mean

“What I do not wish men to do to me, I also wish not to do to men." Analects 15:23

What a man dislikes in those who are over him, let him not display toward those who are under him; what he dislikes in those who are under him, let him not display toward those who are over him! This is called the standard, by which, as a measuring square, to regulate one’s conduct.  

"Tse-kung asked, 'Is there one word that can serve as a principle of conduct for life?' Confucius replied, 'It is the word 'shu' -- reciprocity. Do not impose on others what you yourself do not desire.'" Doctrine of the Mean 13.3

He also expressed the Golden Rule in its positive form:

"Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence." Mencius VII.A.4

"There are four things in the moral life of man, not one of which I have been able to carry out in my life. To serve my father as I would
expect my son to serve me: that I have not been able to do. To serve my sovereign as I would expect a minister under me to serve me:
that I have not been able to do. To act towards my elder brother, as I would expect my younger brother to act towards me: that I have
not been able to do. To be the first to behave toward friends as I would expect them to behave towards me: that I have not been able
to do.


Hinduism

"This is the sum of duty: do not do to others what would cause pain if done to you." Mahabharata 5:1517

Islam:

"None of you [truly] believes until he wishes for his brother what he wishes for himself." Number 13 of Imam "Al-Nawawi's Forty Hadiths." 3


Jainism
:

"Therefore, neither does he [a sage] cause violence to others nor does he make others do so." Acarangasutra 5.101-2.

"In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self." Lord Mahavira, 24th Tirthankara

A man should wander about treating all creatures as he himself would be treated. "Sutrakritanga 1.11.33

JEWISH:

"...thou shalt love thy neighbor as thyself.", Hebrew Scriptures (a.k.a. Old Testament) Leviticus 19:18

"What is hateful to you, do not to your fellow man. This is the law: all the rest is commentary." Talmud, Shabbat 31a.

"And what you hate, do not do to any one." Tobit 4:15 4


Native American
:

"Respect for all life is the foundation." The Great Law of Peace.

"All things are our relatives; what we do to everything, we do to ourselves. All is really One." Black Elk

"Do not wrong or hate your neighbor. For it is not he who you wrong, but yourself." Pima proverb.

Roman Pagan Religion: Religio Romana is a modern-day Neo-pagan religion based on the religion of ancient Rome:

"The law imprinted on the hearts of all men is to love the members of society as themselves."

Satanism: Unlike the names of other religions, the term "Satanism" has many meanings. Some refer to groups that are non-existent. The Satanic Temple has elements of the Golden Rule divided among three of its Seven Tenets:

 "Strive to act with compassion and empathy toward all creatures in accordance with reason."

"The freedoms of others should be respected, including the freedom to offend. To willfully and unjustly encroach upon the freedoms of another is to forgo your own."

"Every tenet is a guiding principle designed to inspire nobility in action and thought. The spirit of compassion, wisdom, and justice should always prevail over the written or spoken word."


Shinto
:

"The heart of the person before you is a mirror. See there your own form" Munetada Kurozumi

"Be charitable to all beings, love is the representative of God." Ko-ji-ki Hachiman Kasuga


Sikhism:
"Compassion-mercy and religion are the support of the entire world". Japji Sahib
"Don't create enmity with anyone as God is within everyone." Guru Arjan Devji 259

"No one is my enemy, none a stranger and everyone is my friend." Guru Arjan Dev : AG 1299

Sufism:

"The basis of Sufism is consideration of the hearts and feelings of others. If you haven't the will to gladden someone's heart, then at least beware lest you hurt someone's heart, for on our path, no sin exists but this." Dr. Javad Nurbakhsh, Master of the Nimatullahi Sufi Order.

Taoism:

"Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss." Tai Shang Kan Yin P’ien

"To those who are good to me, I am good; to those who are not good to me, I am also good. Thus all get to be good."

"The sage has no interest of his own, but takes the interests of the people as his own. He is kind to the kind; he is also kind to the unkind: for Virtue is kind. He is faithful to the faithful; he is also faithful to the unfaithful: for Virtue is faithful." Tao Teh Ching, Chapter 49.

 

Zoroastrianism:

"That nature alone is good which refrains from doing to another whatsoever is not good for itself." Dadisten-I-dinik, 94:5

"Whatever is disagreeable to yourself do not do unto others." Shayast-na-Shayast 13:29